The owner of this interactive NFT will get to play the real life “Queen’s Gambit,” but do they dare?

The owner of this interactive NFT will get to play the real life “Queen’s Gambit,” but do they dare?

The owner of this interactive NFT will get to play the real life “Queen’s Gambit,” but do they dare?

2 years ago

Gender segregation in sports is the norm, and in some cases it’s actually part of the rules. Male and female athletes play in parallel worlds that rarely intersect. When it comes to chess, where the game requires no physical skill and players rely only on the strength of their minds, the insistence on segregation raises some serious questions about how we perceive gender equality once it’s stripped of biological arguments. Can two players be equal in skill if they’re never matched? 

In 2002 at the 3rd Russia vs Rest of the World Match, 24-year-old chess prodigy and real-life “Queen’s Gambit,” Judit Polgár defeated World Chess Champion Garry Kasparov. This was the first time in the history of any sport that the top-ranked woman in the world went up against the top-ranked male player and defeated him. 

“Queen of Chess: Polgár beats Kasparov”
View the 3D interactive 1/1 artwork here.

This was no matter of luck; by the age of 5, Polgár was winning against highly skilled adult chess players. By the age of 15, she received the title of Grandmaster. She was the youngest person at the time to receive that title, the highest rank a player can earn. Her opponent, Kasparov, was arguably the greatest Chess player in the world, and had been quoted in the 1989 November issue of Playboy saying: “Some people don’t like to hear this, but chess does not fit women properly. It’s a fight, you know? A big fight. It’s not for women.” It’s not difficult to imagine what he must have sounded like off the record, but sexist comments aside, it takes an extremely skilled player to enter any boys’ club. Women are statistically discouraged to pursue certain paths from a young age. It takes an even more powerful player to meet an opponent as an equal, despite voices like Kasparov’s who argued that equality is inherently impossible.

“It means a lot to me that my historic game against Kasparov where I won got to be minted into an NFT.  Creativity is a lifestyle, art is air for the soul, and innovation is the future. It was a special journey to relive my victory and create my first NFT with Laszlo Barabási and his team.”  

JUDIT POLGÁR

It’s been nearly twenty years since the historic match took place in September of 2002. To commemorate her victory and the important advances women players in chess have made since then, Judit Polgár released her first NFT on SuperRare in collaboration with her friend, acclaimed network scientist and fellow pioneer Albert-László Barabasi and his team at BarabásiLab. One of the most influential labs in network science, BarabásiLab brings together scientists, artists, and designers for boundary-bending collaborations. The NFT is titled “Queen of Chess: Polgár Beats Kasparov” and it replays the historic game as a 3D interactive video, allowing the viewer to flip the board and play the game from either player’s perspective. Polgár’s white pieces and Kasparov’s black pieces move on opposite sides of the chessboard, reminding viewers that for decades women and men were rarely granted the opportunity to play on the same board.

Images from juditpolgar.com

“We approached the journey with Judit with a desire to take full advantage of the capabilities offered by crypto art: to express the deep transformation that her victory brought to the acceptance of women champions. This is why we turned the historic game into a kinetic sculpture, one that offers interactivity, and allows you to follow the game from both Judit’s and Kasparov’s perspectives. I see Judit as the real-life Beth Harmon of “The Queen’s Gambit,” and the work had to match her achievement in both gravitas and elegance.”

LASZLO BARABASI

This collaborative work will be on auction through December 16th. The highest bidder will also win a rare opportunity to play Polgár herself in a private match. Proceeds from the sale will be donated to the Judit Polgár Chess Foundation whose mission is to invest in educational benefits of chess in children as a way to boost creativity and expertise. 

“I established the Judit Polgar Chess Foundation in 2012 when I was still playing competitively. The experience and feedback reveal Chess has a place in education and can make a difference for the next generation, empowering them with better critical-thinking skills.” 

JUDIT POLGÁR

Images from juditpolgar.com

This NFT is an especially exciting collaboration, a meeting between the two great minds of Polgár and Barabási. The recent recipient of the European Physical Society’s Statistical and Nonlinear Physics Prize, Barabási is the author of several books which have been translated to over twenty languages, amongst them Network Science (Cambridge, 2016). Originally intending to become a sculptor, he ended up pursuing an impressive career as a scientist, unveiling hidden complex systems using quantitative tools of network science, a field he pioneered. Barabási finds himself re-entering the realm of art with a unique perspective that pushes the boundaries of interactivity in digital realms in data art and beyond. Working together with his team, Casa Both, Milan Janoso, and Kishore Vasan, Barabási creates works that synthesize science and art, much like the fusion of creativity and logic that makes chess a timeless and impelling game. Although we’ve come a long way since 2002, only a small percentage of top world chess players are women. This unique NFT is a reminder that it takes fearless pioneers like Polgár to challenge not only the world’s top players, but the very patriarchy that segregates the game. 

37

Mika Bar On Nesher

Mika is a writer and filmmaker based in NYC. They are a Curator at SuperRare @superraremika  

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Ross Ulbricht’s genesis piece “Perspective” is a glimmer of hope for prisoners everywhere

Ross Ulbricht’s genesis piece “Perspective” is a glimmer of hope for prisoners everywhere

“Life in a box”

Ross Ulbricht’s genesis piece “Perspective” is a glimmer of hope for prisoners everywhere

2 years ago

“I know I’m his mother, but I honestly think he’s a wonderful person. He has a wonderful, sweet nature. He’s very laid back and easygoing. He’s a lot of fun. And he’s very funny; he’s got a very quick wit. I was on Twitter with some of his old friends and one of them said, “Ross is the least judgmental person I know.” And it’s true, you feel very safe with Ross. He just doesn’t judge people. He doesn’t care about where you come from, he just really gets to the person. And that has helped him a lot in prison.”

Despite her hectic schedule, Lyn Ulbricht has taken the time to talk to yet another journalist about her son. Ross Ulbricht has been described by the people in his life as altruistic and an idealist, creative and brilliant, and overwhelmingly kind and compassionate. 

The narrative that federal prosecutors pushed painted him as a money-hungry drug kingpin who was also involved in murder-for-hire plots. 

“Uncageable”

From freeross.org” Graphite pencil drawing created in prison, with accompanying poem. Drawn during the grueling 2020 year of coronavirus lockdown (22 to 24 hours a day locked in his cell every day).

From the light of freedom to a concrete tomb,
The fall was great and swift.
My soul cried out in a mighty boom,
How could it come to this?

Clamped down, trapped stuck,
Paralyzed in a tiny cage.
Had fate left me not a drop of luck?
Was there reason for this rage?

Told to lay down and die,
Something deep inside me stirred.
I can’t be caged I have to fly!
Not yet am I interred.

They can take my body, tie me down,
It matters not a bit.
My spirit still runs wild and free,
So in freedom here I sit.

In 2011, at the age of 26 years old, Ross launched the groundbreaking (and now infamous) Tor-hosted and Bitcoin-fueled ecommerce platform Silk Road. Founded on libertarian economic principles, Silk Road allowed the private and anonymous sale and purchase of goods such as art, games, hardware, and books. It explicitly prohibited the listing of stolen goods, counterfeits, weapons, assassinations (yes, really), and child sex abuse imagery and related materials. Predictably, some users took advantage of the platform’s anonymity and sold and purchased illicit drugs—mostly cannabis for personal use, according to an analysis by Carnegie Mellon University.

Two years after Silk Road went live on “the dark web,” on October 1, 2013, Ross was arrested by the FBI in a public library in San Francisco. He was eventually charged with conspiracy to commit computer hacking, money laundering, and conspiracy to traffic narcotics. He had no prior arrests nor a history of violent behavior. 

After a lengthy and emotionally draining trial, he was handed down two life sentences, plus forty years, without the possibility of parole. 

From freeross.org

If you think that sentence sounds excessive, you’re not alone. In the nearly ten years that Ross has been in prison, hundreds of people have vocalized outrage and support and have written letters on his behalf petitioning for clemency. His mother, Lyn, and the rest of his family have spearheaded the Free Ross Ulbricht movement, complete with a dedicated website and hashtag (#FreeRoss). 

As detailed on freeross.org, the case was egregiously tainted by corruption. Going deeper, Ross is one of the hundreds of Americans serving life sentences for non-violent, drug-related offenses. 

“Death”

Despite everything he’s been through, Ross’ people-first nature has held steadfast. 

“He always cares about people,” Lyn says. “He cares about the underdog. And this is being reflected in this NFT.”

The collection is comprised of a package of Ross’ original artwork and writing. Comprising of ten pieces, ranging from his early childhood to his adult life behind bars, and an animation by artist Levitate featuring Ross’ voice, The Ross Ulbricht genesis piece will be auctioned on SuperRare this week during Miami Art Week. 

“The Trial I Saw”

Through the collection, we see Ross’ artistic skills and sensibilities evolve and mature, from the marker-and-crayon scribbles he made when he was a kid, to the incredibly detailed and stylized graphite pencil works he started drawing at age 17. The most recent piece in the collection is an oil painting on canvas he made this year, depicting a skull with flowers in the eye sockets, titled “Death.”

Another drawing, created when Ross was 31, is a courtroom scene—his own courtroom scene. Titled “The Trial I Saw,” the subjects in the scene (a prosecutor, the judge, two spectating jurors, and other members of counsel) wear Venetian Carnival-style domino masks. The next year, he drew “Life in a Box,” which depicts himself and his former cellmate (or “cellie”) Scott in the 65-square-foot cell they shared in the Metropolitan Correctional Center in New York. Created with graphite pencil, “Life in a Box” is visually striking and withholds no detail—including the pet mouse that he had.

“Life in a box”

The NFT isn’t just about the art. A portion of the proceeds will go to the Ulbricht family’s charity Art4Giving, which is dedicated to alleviating the stress and suffering experienced by prisoners and their families—particularly when it comes to the expense of traveling for visitation. 

“With this NFT, I see a chance to make a difference,” Ross said in a statement published on freeross.org. “My own future may look bleak, but I can still do a little something to heal the damage I see all around me.”

Lyn says that the topic of NFTs was introduced to her by Ross’ friend Rob Hustle and around the same time by Ross himself during one of their phone calls. The project came together with the help of a supporter of Ross, who goes by the name “Trippy,” who has experience in the NFT space. Trippy also connected Lyn with SuperRare.

“Perspective” on SuperRare

In a way, it seems that Ross Ulbricht’s entire journey is connected by the thread of cryptocurrency. Silk Road operated on Bitcoin, and now his family is minting NFTs of his artwork, which will be purchased with Ether. 

“I would say a lot of our donations have been crypto-based,” Lyn muses. “That’s the community and he’s a bit of a legend in that community. They want him out and they want to help me get him out. He shouldn’t be in prison. He’s got a lot to give. And I’ve been working very hard for over eight years to get him out of there and out here, where he can do some real good.”

The Ross Ulbricht Genesis Collection is now up for auction on SuperRare.

1

Chloé Harper Gold

Chloé Harper Gold is a writer and editor based in New York. Her work has been published in 71 Magazine, Honeysuckle Magazine, Nightmarish Conjurings, Horror Film Central, High Times, Dread Central, Crystal Lake Publishing's Shallow Waters Volume IV, and 100-Word Zombie Bites. Chloé received her MFA in Creative Writing from The New School.

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“Crazy World Ain’t It?” John Van Hamersveld captures the incandescent in American subcultures

“Crazy World Ain’t It?” John Van Hamersveld captures the incandescent in American subcultures

From the “Composer” series

“Crazy World Ain’t It?” John Van Hamersveld captures the incandescent in American subcultures

2 years ago

The “Composer” Series by John Van Hamersveld
Make an offer here on SuperRare

America came home from World War II and missed its period. Ever since, our nation has been swallowing the baby boomers like an anaconda swallows a pig. 

Sometimes I like to think of my parents’ generation as a single child born in 1945, carving its way through our culture like a glacier. As a teenager in the ‘60s, it rebelled, got high and inspired the world. It took risks and danced to disco. It got a job. It worked hard (and did too much coke) before settling down, voting for Reagan and inventing the minivan.

Say what you will about Boomers, but their influence on American culture was something marvelous and uniquely human that, at every juncture, advertisers sought to trap, bottle and sell. Few have succeeded. And perhaps none quite as succinctly as those who employed the Californian artist John Van Hamersveld.

Selling surf

John was born three years before the war ended. The son of an engineer and an artist, at the age of 10 he moved to the hills of the Palos Verdes Peninsula, which jutt out from Los Angeles into the Pacific.

70 years later and he’s since returned to these hills with his wife Alida, to a modern single-story home where SuperRare visited them in October.

“There wasn’t anything there,” John said, pointing out the window toward the rows of homes descending toward the ocean. “I mean, the hills didn’t have houses on them. So we had this huge world out there that we could explore.”

It was the 1950s on the California coast – waves, vastness, opportunity. The forthcoming cultural revolution was yet to break the shore. His neighbors included Phil Becker and Mike Eaton, who would go on to become two of surfing’s most important board designers.

“And by 11 or 12 years old, I was going surfing at the local cove with them,” Van Hamersveld said, traipsing down the garbanzo bean fields carrying .35 cent balsa boards and cutting their teeth against the breaks of Lunada Bay.

In school he focused on art. “I didn’t have anything to do with all the sports and parties and all that,” he said. “So I would just leave on the weekends and go surfing up and down the coast of California.”

Posters pinned in Van Hamersveld’s studio

Surf culture was just coming into its own, emerging as something new, beatnik cool.

“We’d take off down the coast at 2 in the morning, get close to the breaks and just bail into the side of the road,” he said. “Wake up at five and off we’d go.”

Van Hamersveld was enrolled at ArtCenter College of Design when, in 1962, John Severson hired him first as an assistant – and soon after as art director – at Surfer magazine, where he went on to design nine bimonthly issues.

“At the time, the surfing fad was becoming an actual market,” he said.

Nicknamed “The Hammer,” John became a force on the emerging community – board poking from the back window of his 1950s Chevy coupe. In ‘64, surf filmmaker Bruce Brown asked him to design the cover for his upcoming documentary, The Endless Summer. The poster Van Hamersveld created became a phenomenon. It became the tone and symbol of the era. And it took surfing – or at least the idea of surfing, of the beach, of the California freedom – global.

Someone in Hollywood was watching and, in 1967, John was invited to interview at Capitol Records.

“So I take my portfolio, which has the Surfing magazines and it has The Endless Summer in it, over to Capitol,” he said.

Three weeks later, he gets a callback and soon finds himself on the 8th floor, the executive level, standing across from Brown Meggs, famous for signing The Beatles to the label.

“And [Meggs] looks at me in my beatnik attire from art school,” John said, “and he’s in the Yale blue suit and black tie, white shirt, and he says, ‘I’m going to hire you and you can’t turn me down.’”

Selling sound

For Capitol Records, Van Hamersveld designed the cover for The Beatles’ Magical Mystery Tour and the Beach Boys Wild Honey. He made a name for himself. He pushed back against standards.

“Hey, I can’t sell this,” John says Meggs told him, holding a copy of the design for Magical Mystery Tour with artists’ faces hidden. “Where’s John Lennon?”

During his first year at Capitol, Van Hamersveld founded Pinnacle Rock Concerts, a small production company.

“In the summer of ‘67, I had envisioned creating a ‘happening’ [with Pinnacle],” Van Hamersveld wrote in his book My Art, My Life. “Two business-type USC students came on board to book bands. Soon we began to promote concerts, and in our first year we got a good one – Jimi Hendrix in November, 1967.”

And just like that, everything exploded. The posters he designed for the proceeding Pinnacle rock concerts featuring Hendrix, Jefferson Airplane, Cream, The Grateful Dead and others, became legendary representations of something underground and magical, whispered and experienced. John was pushing forward a new style of drawing, techniques he invented that are mimicked and replicated through today.

“Pinnacle was a hippie operation doing 45 different rock groups around the world in one year,” he said. “We’d have these big shows, these controversial shows with a big audience: Cream in the Shrine Auditorium, 4,500 people inside the building and 2,500 outside the building trying to get in.”

John was smoking a lot of weed at the time, Stones LPs on the stereo, jetting up to Haight/Ashbury or East to hang with Warhol.

“The Chelsea Hotel was really fun going up and down the elevator,” he said.

The country was alive with something wild, something new, something revolutionary, and John was capturing and promoting it in vibrant, bright images – simple yet mysterious, provoking.

By ‘68, The Brotherhood of Eternal Love, known for their production and distribution of LSD throughout California and beyond, had dug their way into Pinnacle.

“They blended in with the Pinnacle partners,” John wrote in My Art, My Life, “like a veil of smoke under their dubious means of financing.”

“After some time, it became difficult for me to have drugs and druggies around, so I asked my partners to keep all of that at their place,” he wrote. “That, I think, created the separation of our philosophies.”

Crazy world, ain’t it?

Between 1969 and ‘73, Van Hamersveld designed and refined his now iconic, “Crazy world, ain’t it?” image as a t-shirt graphic and button image, which has been shared, repackaged and repurposed around the world. For him, it was symbolic of the moment. It was reflection.

“1970: the end of an era,” he told me. “And this is like a summary image of that: What happened? Because you had to clean up. You had to get rid of all that stuff. You had to get back to work.”

“What happened,” he said, “is that the larger corporations bought up all the interests of the era and then remarketed them. So I went to work remarketing what I’d been through.”

In the ‘70s, Van Hamersveld designed the cover for the Rolling Stones’ Exile on Main Street. He became an instructor at CalArts and through the ‘80s designed apparel campaigns, and a six-section mural for the 1984 Olympics.

In 1990, he designed the trademark for FatBurger, which had just been purchased by Chris Blackwell of Island Records – capturing a subculture from LA’s Western Boulevard and packaging it to be sent around the world. He made the transition from analog into digital and, with the birth of the internet, his work found new life in prints shipped to homes, galleries and businesses around the world.

Now, today, in 2021, he’s ready for the next era: Non-fungible tokens.

Van Hamersveld began his “Composer” series in 2007, and it is fitting that his first four minted pieces will be sourced from there. Beethoven, Mozart, Lennon, Dylan: these men reflected the culture of their time, as does John. His art is a prism through which something intangible in our cultures, something felt and experienced but not quite understood, is visually articulated.

“All of my work is really a subculture operation,” he said. He captures movements, sentiments, trends, and translates them into a visual language the whole world can understand.

Through his compositions, Van Hamersveld has ridden atop the crest of commercialism, capturing those ephemeral moments when a swell rises through America, and translating it for the world to see before it crashes against the shore and dries out beneath the sun.

15

Luke Whyte

Luke Whyte is SuperRare's Editorial Director.

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The question and the quest: Diana Sinclair’s bright vision for the Black future

The question and the quest: Diana Sinclair’s bright vision for the Black future

Diana Sinclair

The question and the quest: Diana Sinclair’s bright vision for the Black future

2 years ago
At the crossroads of optimism, opulence, and oppression, Diana Sinclair discusses the weight of history upon the psyches of people of the African Diaspora. Her latest work, and first to appear on the SuperRare marketplace, blends poetry and portraiture by way of video to suggest the comfort of a peaceful dream while simultaneously questioning both the wisdom and right of holding that dream. The subject of the work lies prone, her face nestled against the azure illumination of a gently flowing stream. She cries diamonds that become caught up in the mild current caressing her face. The delicate trickle of the stream can be heard as an ethereality impresses upon the viewer a sense of enchantment that one may find within the pages of a Nnedi Okorofor novella.
“dare I dream in melanin” began as a conversation between Sinclair and her mother, a writer, discussing the Yoruba Orisha, Oshun. The tale of Oshun involves her crying tears that solidify into diamonds and Sinclair recreates this fabulous image, juxtaposing the tale’s idyllic fantasy against a suggestion of the brutal reality of Black life in contemporary society, the latter of which is realized within the lines of the accompanying poem, penned by Sinclair’s mother. The video is suffused with vulnerability: the unawareness of the dozing subject, the tranquil shedding of tears, and the implication of strength that can only be achieved through struggle. The poem itself paints an image of self-assurance and unbridled inner prosperity, but does so only after the initial questioning of the speaker’s authority over those virtues: “dare I”?
Doubt coexists with strength here, and Sinclair uses light and color to highlight the exposed quality of the subject while emphasizing her natural features. The unearthly chill of the water’s glow compliments the golden brown warmth of the subject’s complexion, their vibrancy mingling as refractions dance across the sleeper’s face and disappear around the proud curve of her chin. Crystalized tears, some seemingly frozen on the bridge of her nose, collect among the sapphire illumination of her fluid dreams of security and abundance. This otherworldly effect is no accident. Sinclair is intentionally looking to work against the predominantly negative portrayal of Black people that she often sees in media and art, desiring instead to show Black people in a beautiful light even if the subject matter isn’t, a concept she says is inspired by the photographic work of Tyler Mitchell.
 
Sinclair’s drive to shift the visual narrative of melanated people is also deeply personal. Homeschooled in a predominantly white New Jersey community, the 17-year old artist struggled with her own self-image as it related to her race, and it was only after serious inner work that she was able to alter her self-perception. “It was really hard to look at myself and say that I was beautiful,” Sinclair told SuperRare. For this reason, the inclusion of Black beauty in her work is an imperative: not only is there a need for the world to see it, but she needs to see it too. “It’s important for me to see myself in my work. I owe it to myself.”
Sinclair began as an artist from a very young age. Her father, a software developer who also studied art, would incorporate creative games into their dynamic, challenging her to complete visual art projects before he arrived home from work. Her mediums at the time consisted mainly of charcoal and pastels, but she then moved on to creating digital art on an iPad and participating in online art communities, eventually exploring film before landing on photography. While her digital art skills were being honed, she was also a very accomplished competitive swimmer, a talent that her family viewed as her ticket to higher education.
 
While she excelled in athletics, the sport was incredibly demanding and the environment ultimately toxic. As time progressed, Sinclair had diminishing faith in the idea of pursuing the artistic college career that she wanted while sustaining it with swimming scholarships. Eventually, the extreme demand of her training led to serious injuries that afforded her a more stable ground upon which to assert her lack of desire to continue the sport. Fortunately, her artistic accolades were mounting. After winning several national awards, including becoming a National 2021 YoungArts Finalist in Photography, in conjunction with her burgeoning career as an NFT artist, a new path began to present itself, one that bypassed college to take advantage of her mounting success and allowing her to take ownership over both her work and career.
While Sinclair has left competitive swimming behind, she still maintains a close relationship to water. When examining her portfolio, one may notice a return to water and light, a connection that she says is unintentional. “I really do love the way that water presents on camera,” Sinclair said.

The different ways that it reflects light. And I also like the way that [Black] skin reflects light, and specifically how the two can go together. Especially when gold gets into the mix… Water, Black skin, and gold is something that I’m always thinking about, like what I can do next with that.

—Diana Sinclair

 
Left: “I Am the Black Gold of the Sun,” Right: “Touch the Sun” on Foundation
In her photo series, “I Am the Black Gold of the Sun,” she explores Black male vulnerability in conjunction with water and the fading light of the sun. In one shot, the subject stands in a lake, his head and neck draped with the sheerest of gossamers. His face is in profile, chin lifted, eyes closed. One arm swings across his stomach and the other hand caresses his cheek as the sun reflects off of his wet forearms and midriff, the entirety of his lustrous honeyed form in sharp relief against the turquoise water and sky. During a post-shoot conversation, Sinclair learned that the model’s brother had recently died and that he was struggling with the societal pressure for Black men to always be “strong” and “masculine” when he didn’t want to feel that way. Both she and the model were pleased to see that the photos captured his contemplative, unguarded disposition.
Sinclair is only at the beginning of her career, but already she has accomplished a great deal. In June of 2021, she curated The Digital Diaspora, making her one of the youngest curators in the NFT sphere. The three-day event was a physical NFT exhibition held in New York City that focused on the uplifting of Black creativity and creators, an initiative that she felt necessary after recognizing a dearth of support for that specific community. As a young Black female artist, she recognizes that her mere existence is a challenge to the art world:

I do try to challenge [the art community]. I think that me just being here, being successful, is challenging a lot of what path would be set out for me in the traditional world. I mean, obviously, a young Black woman is not supposed to succeed in America. That’s just the truth.

— Diana Sinclair

In this way, she is both an advocate and an activist, constantly seeking to create opportunities for other Black NFT artists and the Black community at-large, involving herself with groups like herstoryDAO and non-profit organizations such as Towards Utopia.
This month, she’ll be participating in the highly-anticipated Dreamverse gallery event at NYC’s Terminal 5, and she has plans to present work at Art Basel: Miami in December. The ambitious artist also has another portraiture series brewing, one involving layered photo-glitching and animation to impart the story of an Afrofuturistic war. For such an involved and motivated young person, it is easy to forget that she isn’t yet eighteen. Her work has put her in contact with artists from all across the world, but she has yet to take her first flight or experience her first concert. “I haven’t lived my life yet…I was a homeschooled little athlete and now I’m an artist,” she jokes. But with so much work already under her belt, it requires no leap of the imagination to envision her bright future. And the future is a large part of her artistic drive, particularly the future of those of the Diaspora. Whether through the work she creates or the platforms she builds for others, Sinclair is ever-striving toward the ideal of Black security and joy as a universal reality.

*

Diana’s piece is live on SuperRare and is open for offers now. You can also see her latest drop at Dreamverse this Thursday.
1

Collin Frazier

Collin Frazier is a Brooklyn-based writer, podcaster, and mixologist. He obtained his MFA from The New School and his work can be found in Epiphany Magazine.

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The myth, the meaning, the heirloom that is Studio 54 and 1970s New York: an extended interview with Bill Bernstein

The myth, the meaning, the heirloom that is Studio 54 and 1970s New York: an extended interview with Bill Bernstein

The myth, the meaning, the heirloom that is Studio 54 and 1970s New York: an extended interview with Bill Bernstein

2 years ago

2021 was no disco. A cyber disco? Studio 54, now a sprawling enterprise, engineered two series of NFT drops with SuperRare: 8-bit video game renders of the Studio 54, featuring music from Jitwam & TEYMORI  debut, Night Magic; iconic Studio 54 photographs by Bill Bernstein. On the eve of the drops, I zoomed with Willy Soul, Studio 54’s Creative Director, and Bill Bernstein himself, to discuss NFTs and NYC and the past and future.  

Willy  
Hey John, how’s it going? 

John
You’re in the city?

Willy
I’m in Greenpoint, Brooklyn, how about you?

John
I’m in Hell’s Kitchen, not too far from the old Studio 54. 

Willy
There you go. You ever get a chance to go over?

John
I walk past all the time. I saw Cabaret there. I don’t think I’ve been back since. I was in Studio 54 as a kid once or twice.

Willy
Yeah. A lot of people explored Studio 54 in its various eras. It would go on to be a club, way after Ian Schrager and Steve Rubell were there. How’s it working with SuperRare? How did you guys get connected?

John
Vinny [SuperRare’s Arts Editor] is a former advisee of mine at The New School MFA program. She’s an NYC kid too.

Willy
There you go. Cool. Here’s Mr. Bill Bernstein. 

Bill 
Thanks for the talk, John.  

John 
Thank you, Bill.  

Willy
I’ll let you guys get at it. I’m just going to be a fly on the wall.

John
Okay. So, what drew you to NFTs?

Bill
Willy, Willy. Honestly, NFTs are a little out of my realm. As a photographer, I started way back in the ‘70s. My theme, my personal theme, is about inclusion, freedom of expression, looking at cultures, looking at our culture, where we’re at. The whole NFT thing, honestly, is a little bit out there for me, in terms of connecting to it or accessing it, but I like the idea of using modern technology, especially for going back to earlier artwork, like ‘70s film photography. 

Photo of Bill Bernstein in 1977, courtesy of the artist

John
What was your first experience with NFT’s?

Bill
My first experience? Let me see. I had a gallery show recently in Palm Beach. And that was kind of the first time I heard about NFTs. The gallery director said this might be a good match for your work, you know. There might be some NFT buyers out there. I’m not sure about the basic demographic of NFT buyers. Young and early adopters, probably. But many of them are particularly interested in club culture. And my work is about club culture, almost where it started—in the ‘70s in New York City, Mudd Club, Studio 54, Xenon, Paradise Garage, places like that. 

John
Could you talk a bit more about Studio 54 culture and its internet mythology?

Bill
Internet mythology?

John
When I think about that culture, the way it was when I was a kid—and I loved it at the time—and I see it on the internet, in a way I prefer the vision of it now. 

Bill
That’s an interesting point. When you look back in history, sometimes there’s a romantic lens. You see the Depression or Prohibition through those filters: gee, wasn’t that an amazing time. But if you’re living through it, maybe it wasn’t so amazing. The city in the ‘70s was a mess. I lived in Soho, on Thompson Street at that point. New York City was almost in default. There was, you know, an underfunded police department, underfunded Fire Department. Buildings burning down because there weren’t fire trucks to go there. The mafia held a stranglehold on a lot of businesses in New York. If you really look at it, it was a pretty devastating time to be living in New York City. But we somehow got through it. 

John
It was also a great time to be an artist. Tough to be a banker or lawyer in New York City then, but for artists: You get a big fight and fifty cents if you mug an artist.

Bill
Exactly. I mean, I started back then, and I was shooting for The Village Voice, and I think I got fifty dollars a picture, right. And you know, if I shot like three pictures, I had my rent paid for my Soho apartment. Rents were cheap. It was like Berlin when the wall came down. Artists from all over flocked to New York City. There was more creativity in New York City then than ever before and ever since.

John
And there was a real sense of diversity and inclusion, even if that wasn’t the nomenclature. At the same time, downtown didn’t realize a vision of Nirvana; it was much more like, well, fuck the rest of the world. We’re just going to do this for ourselves and turn our back on the world. People don’t remember that—or make it part of this new mythology. 

Bill
I think that’s always been the case with New York City, from the very beginning. I mean, from way, way, way back, you know, with the Dutch. That’s what makes the city so amazing, in my opinion. The subways, where the banker is next to the guy who works at the grocery store. And if you don’t like other cultures, you don’t belong here, and you’re not going to want to live here. So, what’s left in New York City is: We all live here together, and we’re all working together, and that’s what it is. It’s not surprising that in the ‘70s, when clubs like Studio 54 opened, very, very different cultures could all party together without any problems. In all the time I was shooting, I never saw a fight. I never saw an argument. It was just a party. The straight Upper East Sider next to the transgender Puerto Rican woman who lives in the Bronx. Total, harmonious existence. And I’d never seen that before, in my life.

I am a ‘60s Woodstock person. If you look at Woodstock, if you ever watch the movie again, how many black people do you see in the audience? Most of them are on stage. How many transgender people, how many gay people, how many anything other than a white middle class guy in a work shirt? We were pretty homogeneous back then. We thought we were really cool and open. But honestly, we were a group of middle-class white people, against the war, against materialism, all that kind of stuff. Whereas in the ‘70s, with the disco, it was every sort of person. And that’s what drew me in as a young photographer, just starting out at The Village Voice. My eyes were like, blown open by it.

John 
What was it like to be a photographer in the clubs?

Bill 
In the late 1970’s, I’d been shooting professionally for only a few years. I started freelancing and The Village Voice was my main client. Through them I gained access to a lot of important and significant people and places. I was in my 20s and single so I had no problem going out at midnight and staying wherever until dawn. My Village Voice press pass was very helpful in getting past the lines outside the clubs. Also, I could avoid the cover charge. Most of the time. Because this was before the whole iPhone and Instagram world and culture, people were less camera savvy. They were not as self-conscious about having their photos taken. It was more of a novelty, and fun. People were less posed. They weren’t worried that a bad or compromising photo of themselves might show up online, forever, in the next few minutes.

The actual process of shooting at clubs was quite challenging. They were mostly very dark except for intermittent and strobe lighting. Focusing was always difficult and took some getting used to. Much of the time I would set my focus manually on the lens to a certain distance and try to shoot within that distance. I also learned how to use an on-camera flash and make the best use of “flash and burn,” where you utilize as much available light as you can—mixed in with your flash. A lot of this is done automatically by today’s cameras, but back then it was all manual.

John
Do you see any correlation between the process of an NFT processing and photography?

Bill
Well, there’s the minting process, which is like creating a final, individual work that is very similar to making a final print. I remember spending hours in the darkroom for the Village Voice or somewhere else. A little more burning here or dodging there. Ultimately, that’s it. Your final print. I see that in terms of minting an NFT: Get the result that’s finished and done. One of a kind. 

Bill Bernstein’s upcoming book, Last Dance

John
What’s the long plan for you and NFTs?

Bill
The long plan?  If it’s successful, if I feel good about it, I’ll keep going with it for sure. I like the whole process. It’s the precedent now. But an awful lot of people aren’t even aware of NFTs. 

Willy
It opens up more options for him. He’s dropping his book soon, Last Dance, which has more photographs from Studio 54, as well as shots from Mudd Club, Xenon, Paradise Garage, and the Empire Roller Disco. Is there a way that we can use NFTs with his book? He’s got contact sheets that feature outtakes that might have never seen the light of day, and now NFTs could bring those photos to life. That’s super cool. He has over fifty contact sheets just—

Bill
—of Studio 54. I have hundreds of contact sheets of other clubs that I went to at that time.

John
For all those reasons, photography syncs well with NFTs. I wonder if the NFT is the beginning of photography, in terms of a total acceptance by the normative art world, which wants to be invested in NFTs—but the market is puzzling and outside their realm. Photography lends itself to the medium. When people have seen the work, the value increases, whereas part of what’s valuable about a painting, for example, is the inaccessibility. An NFT photograph allows for a work that’s true to itself and original, with the provenance, and yet it can be duplicated; it’s a way to have an archival, certified original, even if there are infinite copies. NFTs allow buyers to own art, collectibles, even history. You can possess and pass down a piece of history. Our shared history. But the transition to NFTs for painting, sculpture and performance—not so easily reproduced—is much more difficult. 

Bill
Yeah, early film photography lends itself very well to NFTs. And I’ll add that film is not a digital platform: it’s a one-of-a-kind analog platform. It has that uniqueness built into it right away. I never thought to shoot something and upload it a minute from then—and everyone in the world would have a copy. A photograph sat in my camera or in a folder and I would make a print. It was unique in a way that digital images aren’t generally unique online.

John 
How has digital changed or not changed photography?

Bill 
Magic has always been a big part of photography for me. Watching my print come up in the darkroom tray. Looking at the developed negative strips on a light box. Studying the contact sheet and marking the selects. Seeing if you got the shot you think you got. Sometimes yes, sometimes not. Sometimes you found a surprise on the contact sheet. Something even better than you expected. All of this was part of the process of photography for me for many years. Digital has of course changed that. Auto focus, auto exposure (for some), instant feedback. Photoshopping out that streetlight in the background that you don’t like. Etcetera, etcetera. These are some of the things that were introduced with digital photography. The one thing that hasn’t changed is the eye behind the camera. You can have the most expensive digital camera on the market, and the best retouching and still take a bad or boring photo. You can have the cheapest film camera and take an amazing photo. Really it’s not about the gear or digital or analog. It’s all about the eye and what makes a photograph a photograph.

John
Is that a perfect place to wind up? 

Bill
Thank you, buddy. 

Will
Hey John, thank you so much for everything. 

John
Great to chat.

Bill
Thanks, John. Cheers.

*

You can check out and bid on Bill’s NFTs here on SuperRare. His new book Last Dance can be found here.

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John Reed

John Reed is the author of numerous books including A Still Small Voice (Delacorte Press/Delta), The Whole (Simon & Schuster /Pocket/MTV Books), the SPD bestseller, Snowball's Chance (Roof Books/Melville House), and All The World's A Grave: A New Play By William Shakespeare (Penguin Books/Plume). His work has been published in (selected) Artnet, the Brooklyn Rail,Tin HousePaper Magazine, Artforum, HyperallergicBomb Magazine, Art in America, the PEN Poetry Series, the Los Angeles Times, the Believer, the Rumpus, the Daily Beast, GawkerSlate, the Paris Review, the Times Literary Supplement, the Wall Street JournalElectric Literature, ViceThe New York Times, and Harpers.

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